The Anger of Achilles

Apparently this blog was viewed by over 500 people yesterday, what the hell? It appears that this is because I discussed Sherlock, and so it has cropped up on the BBC website somewhere. Anyway, that was a bit of a shock. Since writing that I have actually begun to read the Sherlock Holmes stories (although only A Study in Scarlet thus far, and it will be a while until I resume on The Sign of Four because my reading rules dictate that I can’t read two novels by the same writer next to one another) . Study in Scarlet was only the second e-book which I have read in full (discounting numerous short stories which I’ve put as PDFs onto my kindle) and many of the doubts you might have about ebooks should be dispelled by my experience: I devoured it in a way have done few books in the past; the most comparable example is probably Reaper Man by Terry Pratchett, in my opinion the best of the Discworld books. On the other hand, last night I began to read The Dispossessed by Ursula K. Le Guin and I fell asleep while doing so (not because the book is dull, it’s by UKLG so obviously it’s amazing, but because I was tired) something which I am still unwilling to risk with the expensive* e-book reader, even if I now have a lovely red cover for it.

The other book I’ve read on the kindle was God is Not Great by Christopher Hitchens, something I don’t think I’d have ever read if it hadn’t been 99p. The only other thing I’ve read (or started to read) by Hitchens was an article explaining why it was impossible for women to be funny – the reason was, basically, men don’t find funny women attractive. I disagreed with this so strongly (the two things which I would suggest are most attractive in a woman are strong left-wing political views and being funny, hence my particular crush on the comedian Josie Long) that even when ostensibly I should agree with him I was put off reading anything by Hitchens. Then he died and I didn’t mind so much. But as Josie Long herself put it (roughly paraphrasing from the Mark Gatiss and Alan Moore Utter Shambles podcast): How is it possible for someone to be so right about some things and so wrong about others? Admittedly, the best way to hook me with a book is to quote Lucretius early on (I adore De Rerum Natura, it’s one of the reasons I’m glad I was a classicist and not a CAAHist); unfortunately Hitchens looses my respect somewhat in the penultimate chapter, claiming that Lucretius was responding to religious reforms under Augustus. No no no! How can I trust the evidential basis for your other claims now, Christopher, if you make such a horrendous blunder on something in which I am well versed? And confound it by not realising that Cicero mentions Lucretius – but he was dead by the time of Augustus, Christopher! Oh well – right about some things, wrong about others I guess.

Anyway, I was meant to be writing about Troy:

Um, though perhaps not that Troy. One of the first things which I intended to do with my kindle was to get hold of the free copies of the Odyssey and the Iliad in order to persuade myself re-read them. I have, horrifically, only read the Iliad once, and that was very quickly in a single day when studying the Aeneid in order to show parallels between them. I hope it’s obvious that, for someone studying warfare in the period in which the Iliad was produced, this is terrible, especially as one of my main arguments is that the period produced the Iliad, therefore war must have been of importance. I started again this morning (classing it as “work”, because it sort of is) planning to read at least one book a day until I’ve re-read them both, which will take far too long so I will aim to read more than that, as well as commenting on them afterwards (probably not always in this blog). My main thought thus far is that, given that absolutely nothing happens in the twelve days between Achilles asking Thetis to ask Zeus to stop supporting the Greeks as they have offended him, why leave those twelve days? It just seems bizarre to do so. What this means, by the way, is that I am still treating “Homer”** as a modern author instead of the Early Iron Age poet which he was.

There is a certain amount of delight to be reading one of the first works of “western” literature on the magical book computer thing.*** I tried, earlier on, to get my kindle to read the Iliad to me, but the American accent and the fact that it couldn’t pronounce “Atreus” really put me off. This would be the ideal way to experience the Iliad, surely – to have it read out, in Ancient Greek, by firelight. Well, no. That over-privileges the origins of these stories (which, it must be pointed out, we don’t really know) rather than the enjoyment of the modern. The moderns are still alive, their experience is more important. But I would never, ever suggest that we should stop studying the Iliad, its origins, and the world in which it was created – how could I, and continue with this damn funding application? Realising the influence, importance, and above all relevance the Iliad still has to the modern world just make understanding its history, and the world in which it was composed, all the more important.

Annoyingly, the version of the Iliad which I am reading has the Roman names for the gods and heroes (Ulysses for Odysseus, Jupiter for Zeus et cetera). It’s like reading an English classic with American spellings. But I can get over that, and find other (free) editions, and read them all – it’s not like I’m reading it in the original anyway, and things change. . .

Finally, I just want to say that I don’t despise the film Troy in the way a lot of my colleagues and contemporaries do. It’s hardly brilliant, but when I saw it for the first time in the cinema I did realise that, in killing Menelaos, they had so severely breached the narrative of the original that it was time to just sit back and enjoy the film for what it was. There is, however, still scope for a great film, or TV series considering the likes of Game of Thrones, to be made of the epic cycle.

* I definitely didn’t type “expenisive” the first time, Dr. Freud, I swear.

** “Homer” is, of course, a later construct, not an historical figure. I think that Hitchens may have refered to him as such in God is Not Great, which would be a shame, but my memory fails me a little – he might have refered to him as semi-mythological, or not at all. Because I have this book on my kindle, I can just search it and realise that he both states that Homer could have been one person or many (“he” was at least two) and that he was mythical. One in the face for real books, there.

*** When looking for a cover for the kindle a lot of comments said that the one with which I have ended up didn’t open to the left, and so did not have that “authentic book feel”. I find this a particularly bizarre comment. It’s never bothered me that a codex doesn’t have that proper, rolling-out-a-scroll feel that a proper book should have.

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